भिखारी ठाकुर रंगमंच शताब्दी समारोह, छपरा 25-29 दिसंबर 2017

Sunday, January 28, 2018

Kalpana Patowary's deleted song in Anurag Kayshab's film Mukkebaaz

Kalpana Patowary receiving Ambedkar Award from Shri Ramdas Athawale in Mumbai

Shri Ramdas Athawale Hobble Social Justice and Empowerment State Minister Govt of India, Salma Aga Actress ) Babasaheb Bhimrao AMBEDKAR Award

Kalpana Patowary in Oslo Mela Festival Norway

Friday, October 20, 2017

(छठ) Chhath Song 2017 | A Tribute to the Legendary Padmashree Bindhyavasini Devi

(छठ) Chhath Song 2017 | Sun Worship | Kalpana Patowary

Thursday, September 28, 2017

Paddy Fields 2017 | Continue to support Bhojpuri Music | Kalpana Pat...

Coming from a different cultural background of Assam, Kalpana Patowary considers this as a very rare phenomena of her persona, going the extra miles to set herself as the role model of cultural bridge, respecting the differences of diverse India.

Maybe this is what explains the power in her performances.

Catch Kalpana Patowary live this year at Paddy Fields! http://paddyfields.in/artists.php

Paddy Fields 2017 | Women on top

Next month will witness a unique coming together of some of the country's most celebrated female musicians in Mumbai where eight women performers will present the folk music of their state in a contemporary style at this unique folk fusion festival.

The festival, called Paddy Fields, to take place in Goregaon, is spread over two days and boasts renowned musicians, such as Shubha Mudgal, Susheela Raman and Sunita Bhuyan, Sonam Kalra, the Nooran sisters, Kalpana Patowary, Tipriti Kharbangar and Sona Mohapatra.

@NescoInitiative http://paddyfields.in/artists.php

Bhojpuri Sangeet Ko Mishraji aur Pandeyji se Aage le jaana hai....Desh Ke bibhinna pranto me Nair, Iyer, Patnaik, George, Thomas aur Das ke shamakhsh..

Saturday, July 1, 2017

Dhola Sadiya - an Assamese song on the longest bridge in India by Kalpana Patowary.

Brahmaputra is one of the longest rivers of the world. In the easternmost part of India on this river the longest river bridge of the country is recently inaugurated by the Prime Minister of India. On this occasion a song has been presented by one of the popular singers of India Ms. Kalpana Patowary. The lyric of the song is composed by Dr. Dinesh Baishya an Assamese lyricist describing the ancient history of the ancient Chutia kingdom of which Sadia was the capital. The lyric also includes the history of cultural diversity and international trade of the people of hills and plains of this region.

Singer : Kalpana Patowary

Lyrics : Dinesh Baishya

Composition and Accoustic guitar : Santanu Borah

Violin : Manoj Baruah

Mixing & Mastering : Bikash Jyoti Kalita ( Music Box Mumbai )

Studio : Chikmik Guwahati Assam.

Producer : Kalpana Patowary & Parvez Khan MUSIC BOX Studios Mumbai

Label : OkListen & Music Box

Song of Dhola Sadiya | historical reality very well expressed by Kalpana Patowary

On 26th May 2017 India’s Prime Minister Narendra Modi inaugurated India’s longest river bridge, the Dhola Sadiya bridge in Assam, over the river Lohit, a tributary of Brahmaputra near China Border, bringing Assam and Arunachal Pradesh closer. The bridge is named after the legendary Bard of Brahmaputra Bhupen Hazarika.

While the entire nation has its eye on it, a song is born on this Dhola Sadiya bridge featuring Sadiya, it’s ancient history and cultural heritage - a unique song by the Assamese Bhojpuri Folk activist Kalpana Patowary.

Despite being a household name in the Bhojpuri heartland (as also in Assam) Kalpana Patowary aspires for more a just the fame that the film industry brings. That’s the very reason why this multi-faceted artiste has worked on several unique project that focus on different musical genres and manage to dig into the cultural practices and the history of those very regions and came out with several pearls of musical wisdom making her own in roads into the musical history of her home-state and the Heartland.

The lyrics of the Dhola Sadiya song have been penned by poet - lyricist, Teacher, Author, Research Supervisor - Dinesh Baishya. Composition and Acoustic guitar by Santanu Borah and Violin by Manoj Baruah.

Talking about the theme of the song, Kalpana Patowary said, the idea behind this song was to keep a thought afresh in minds of people that creativity drives a Nation.

Sadiya or Xodiya for me and many of us, is like a Fairy Land..as if, a place which is not very easily reachable, a fantasy land from our childhood storybooks. I always wanted to go there from my childhood times when i used to listen to the songs on Xodiya and xotful by legendary artiste of Assam late Khogen Mahanta’s “ma ami xodiyaloi jaamei”. It is also the birth place of my Idol Guru Bhupen Hazarika. So i was very happy when i was informed of my musical presence on the inaugurating event of the historical Dhola Xodiya bridge on 26th May 2017 to be inaugurated by our Prime Minister Narendra Modi..Indias’s longest river bridge on mighty river Luit. I thought it to make further more memorable by creating a musical note. It was not easy for me to express myself in lyrical words as now i know the historical significance of Xodiya, the hub of the many ethnic diverse tribes building today’s Assam. As a Folk Root Artiste i had to carry the responsibility of it. After much pondering there came only one name Dinesh Baishya Sir…I went to his place, met him and expressed my thoughts…..next day there came the song ready.

This song was released on 21st June as the whole world celebrates Music that day as World Music Day. Let the whole world know about this bridge and about Sadiya, let Sadiya be on the world map. LONG LIVE SADIYA!! LONG LIVE DHOLA SADIYA BRIDGE, THE BHUPEN HAZARIKA SETU.

Talking about the musical travelogue the lyricist Dinesh Baishya expresses, on the occasion of World Music Day 2017 finally the song entitled the song of Dhola Sadiya, sung by Kalpana Patowary one of the most popular singer of the country has been released in the You Tube. The lyric was composed by me on the eve of inauguration of the Dhala Sadia bridge, in a very short notice of just few hours. I tried my best to incorporate the history and culture of this part of the country remembering the great kingdom of Chutia community, the great kings and the subjects. Sadia was the capital of Chutia Kingdom and there was an international market where musks perfumes, elephant tusks , cotton , salt , metals and rare poisons used by the warriors and hunting communities for hunting and also in arrow heads, were bartered. Trading communities like Abor , Khamti, Moshimi and other largely traded their products in the great Sadiya market.

The lyrics was composed keeping in mind, the sentiments of Rongmons, the boat men of the rivers who sailed boats to carry man, animals and goods since time immemorial, who have to loose their jobs after the bridge is opened.

Kalpana has sung the song with great sincerity. She has adopted the tune from folk music of the people of the region. A very soft and meaningful music has been attuned to the song. I feel extremely happy. This song is the first song with my lyric released in You Tube.

Sunday, April 9, 2017

Xoru Xafolu | Assamese Bihu 2017 | Album Jimo Chhayan | Music Video

Champaran Satyagraha movement gets a Musical touch.

Kalpana Patowary, the Folk activist, is known for her creativity in the world of music as she has established the fact that music has no boundaries after her musical document albums like "The Legacy of Bhikhari Thakur" ,"The Sacred Scriptures of Monikut" and "Anthology of Birha". It is her creativity that she has sung in 30 different languages and dialects. On the occasion of 100 years of "Champaran Satayagraha" she has given tribute in the passion for which she is known for. She believes that Bhojpuri was the soul of Champaran Satyagraha. She says, "Albert Einstein was one among followers of Mahatma Gandhi and he believes that the next generation will not believe that there was a person in the universe who protected humanity by Truth and Non -violence".

Celebrating 100 years of Champaran Satyagraha, this is a musical travelogue to the first Satyagraha movement inspired by Mohandas Gandhi occurred in Champaran district of Bihar in 1917.

About Champaran Satyagraha

Champaran, is a district in the state of Bihar, tens of thousands of landless serfs, indentured labourers and poor farmers were forced to grow indigo (poppy/opium) and similar cash crops by the British East India company and subsequently, the British government in colonised India. The farmers and labourers were forced to grow indigo instead of food crops which were necessary for their survival. This indigo was bought from them at a very low price to export to China as opium.

#"Teen Kathia" was a term used during the freedom struggle in 1917 where peasants were forced to cultivate Indigo plants in 3 kathas out of every 20 Katha lands they owned.

Suppressed by the ruthless militias of the landlords (mostly British), they were given measly compensation, leaving them in extreme poverty. Now in the throes of a devastating famine, the British levied a harsh tax which they insisted on increasing the rate. Without food and without money, the situation was growing progressively unlivable and the peasants in Champaran revolted against conditions in indigo plant cultivation. Raj Kumar Shukla, an indigo cultivator, persuaded Gandhi to go to Champaran and thus, the Champaran Satyagraha began.

Kalpna's Tribute to the Legend

Kalpana has dedicated this project to Bihar(the land of revolution) and the Legend(Gandhiji) so that the colloquial dialect of the region, Bhojpuri must be recognised as an Indian language. She describes her tribute as her musical Satyagraha for inclusion of Bhojpuri in the 8th schedule of Indian constitution.

Kalpana says that the Champaran Satayagarha was important not only for farmers who were exploited by Britishers. Actualy Champaran Satayaghara was the real freedom movement insisted by people in rural area like Champaran. Kalpana also connects the Satyagraha with the rich Bhojpuri culture including the melody of Bhojpuri traditional Ramleela folktune through this project she has made and effort to make Bhojpuri as the language of intellectual literature world.

Kalpana says that Mahatma Gandhi has used Bhojpuri as the main tool to connect with people of Champaran hundred years ago. But it is unfortunate that Bhojpuri is not included in the 8th schedule of Indian constitution yet today. She wants to request the State Government and Central Government to give respectable place to Bhojpuri for which it deserve.

Wednesday, April 5, 2017

O Re Kaharo | Begum Jaan | Kalpana Patowary | Altamash Faridi | Anu Mali...

Sunday, March 19, 2017

Xoru Xafolu | Teaser | Album Jimo Chhayan | Assamese Bihu 2017

I feel blessed to have been born in a country that speaks so many different languages and dialects. Languages have always been my strong point. Even while I was growing up, they were my strong subjects. Also because I grew up in Guwahati, my medium of teaching in school was Assamese. Hindi was taught only in Class IV, V & VI with English being compulsory subjects. Later I opted for English in higher standards and I spoke Assamese at home. Bengali was never a subject in school and I had no Bengali neighbors at my native place. Even in Mumbai, diction was a problem at first being from Assam. Pronunciation of a Hindi song became a big problem but by God’s grace I proved myself in the Bhojpuri language which is even more problematic. That's what worked in my favor. I am one of the few luckiest artists who get invited to Kashmir as well as to Kanyakumari, from Gujarat to Assam, only because I sing in so many different languages. I have sung in Dongri, Kannad, Telegu, Marathi, Garo, Assamese, Bhojpuri, Maithali, Angika, Awadhi, Rajasthani, Gujrati and many more languages. Language is beautiful and I love languages. It’s a pleasure to sing in a different language, Kalpana says.

FAGUNAHAT means

‘Fagun ke aane ki Aahat’. This season speaks about itself when it arrives through Mother Nature. Kalpana Patowary known for an incredible vocal talent has produced and rendered 6 tracks in the album.

Rangbaaj fagunwa aail - This song speak of the indication of the coming of the season and how a couple enjoys their love after a long separation. Husband has to go to ‘Pardes’ to earn money. His beloved wife waits the whole year for him to come back & this year when he returns in Holi, her happiness knows no bounds. This song also speaks of the sensusiousness, the urge of their physical union.

Ab lehu rangwa lagai – A traditional Holi song reflecting Indian tradition linking Holi to Lord Rama and Sita. Sita’s sahelis welcomes Rama to Janakpur and urges Sita to play Holi with Rama as who knows when again he will be again coming from Avadh.

Dewra rangbaaj – A spicy or a chatpata song where the lady is complaining about her brother-in-law. In Indian family – Dewar Bhabi relationship speaks in different levels, sometimes he is a son, other times a best friend with whom you can share your inner feelings also. But in ‘Fagun’ ie Holi the Dewar becomes a little flirty kind of and he teases his sister in law. This is a double meaning song.

Piyawa calcutta gaile – Many years before while speaking about the Bihar scenario, lots of young man travelled to East Calcutta for livelihood. Back home the beloved wife cries in agony. No more she can hold the pain of separation. This track captures this particular mood of that lady.

Babu Kunwar Singh – This is traditional ‘Dhamar’ a holi folk form. Here it speaks of the historical spectacle of Babu Veer Kunwar Singh of Bihar as he fought for our Nations Independence from the British. Here colors of Holi is symbolic to the bloodshed. This song salutes Kunwar Sings fighting spirit.

Ab kaha fafuwa gawata – Again, a traditional Holi composition where the song expresses the descending ‘Fagua’ tradition. Today, everywhere there is hatred among us. We are no more celebrating the human race, instead speaking of our own cult and castes. The song is trying to express the message of the unity we need today – An awareness song.

About@Me musician/singer/composer/ recording artist/ record producer

The “Bhojpuri Queen” as she is fondly called by friends, followers and fans alike, had a start in the golden years of the late 2001s in the bustling city of Mumbai, India. Thus began a comprehensive journey that generated mass hysteria and established this gentle vocalist as one of the most powerful new voices in India. Introduced to music early in her childhood, Kalpana Patowary is the worthy torchbearer of a rich legacy of vocals, being the daughter of Assam’s folk singer Bipin Chandra Nath and disciple of the legendary Ustad Gulam Mustafa Khan. Her first language is Assamese but she sings in Bhojpuri, Hindi, Bengali, English & 23 other languages.Initially trained in Assamese,folk and Indian Classical music,Kalpana Patowary, a devoted vocalist, has been hailed as a prodigy in the world of Bhojpuri music. She is the darling of the North Indian belt and has carved herself a special niche in the Bhojpuri music world credited with reviving and promoting Bhojpuri music industry all over the world and bringing back traditional forms of music to the International stage. Indian folk music particularly of Northern India has been showcased and revived by her in a big way. “She gave Bhojpuri Music a new twist”. Critic wrote that she changed the art of Bhojpuri vocals. Very few people know that Kalpana Patowary is as versatile that she justify or render both in raw folk forms as well as western singing. Kalpana Patowary’s music genre is about primitive / acoustic folk with some trace of Indian classical music, ambient electronic and new age jazz - fusion. She is a household name. Many acknowledge her as having powerfully contributed to a resurgence of Bhikhari Thakur traditions in Bhojpuri. Kalpana Patowary combines a powerful singing style with a magnetic ability to communicate with her audiences. Her concerts are more than entertaining music and are deep engagements with the spiritual and social thought of music. As Kalpana says, I don’t want my folk music to be trapped in our villages. Yes it’s safe there in its original form, but of no use unless we make the world hear our very soulful and meditative music. So to make it global I am trying to blend the music of my homeland with world music and other genres. Hats off to you Kalpana on your effort to expose Assamese folk traditions & Bhojpuri artistic traditions into Indian mainstream music scene.

latest ongoing@Project

A musical documentation about the reformer, a wandering philosopher, saint and poet, creative genius and consummate artist Mahapurush Srimanto Shankaradeva and his disciple SRIMANTA MADHAVDEVA in Assam who walked across Northern India, to the source of the Ganges and returned to his people in the cloistered valley of Assam and called for a union of all the people in a united Bharatvarsha. He preached Eka-Sarana-Nama-Dharma a monotheistic doctrine based on the Bhagvata Purana with Surdas, Chandidas, Kabir, Vidyapati the Maithili Poet and Lyricist, Mirabai, Narsi Mehta the poet saint and Bhakta from Gujarat, Vallabhacharya the devotional philosopher from Andhra, Chaitanya Mahaprabhu of Bengal at a time when a young 24 year old Guru Nanak was also exploring his own vision of Eka-Sarana-Nama-Dharma which he went on to preach throughout the world as “Ek Omkar Satnam”. It was the dawn of the Bhakti Era. The language used is BRAJAWALI and she will be credited of bringing back some of Assams primitive instruments.

SYNOPSIS - “Maa-e-Ri – a lyrical conversation with Mother Nature”.

Caught up in their fast – paced, technology – driven lives, human beings are forgetting the laws of Nature. Consequently, mankind is imperiled: natural calamities such as tsunami, earthquake is on the rise, global warming is melting glaciers. The music video “Maa-e-Ri – a lyrical conversation with Mother Nature” documents these perils and urges respect for the Nature’s laws for a sustainable future. Let Nature be our Teacher. Now is the time to reconnect with Mother Earth. How we treat Mother Earth will affect the children yet to be born. Let’s consciously think about the generations to come.

Kalpana Patowary is an enigma in India’s creative sky…

Maa-e-Ri, the upcoming hindi music video album of singer Kalpana is already creating waves in terms of concept, location & picturization. This music video has been selected for inclusion in the esteemed Shaan-e-Awadh International Film Festival 2011. The music video will be screened to international audiences at this year’s Shaan-e-Awadh International Film Festival 2011. The festival will take place from 18th November to 20th October 2011 at Lucknow. This musical presentation is a subtle change of direction for Kalpana, who is best known for her item songs. Kalpana’s “Maa-e-Ri” will come with a unique concept conceived & directed by the creative heads of MUSIC BOX STUDIOS. This video features Kalpana in the womb of nature and amidst most beautiful creations on earth. Shot in the wettest land on the earth, Cherapunji, this video is one of its kinds in multitude. The audience will get a chance to visualize one of the most beautiful wonderlands - Mawlynong, titled by BBC as the cleanest village in Asia. The living Root Bridge, which has been attracting lots of tourist from far and wide, has been rightly brought up to world’s notice through this video. This will be indeed the main attraction of the video which has brought up the hidden treasures of the North East India in particular. Says Kalpana, I am on a journey of evolution through this album. As I went deeper into music, I had to deal with musical mathematics. A tribute to Mother Earth, I will say one of the strongest concepts ever. “Let us return to nature" because only in nature cans the spirit of mankind be found meaningful. Through this music video I have tried to express to the external world, hints of a greater spiritual reality; trees are symbols; a hidden language, mountains mysterious statements made by a creator who tries to communicate with his creation. This supreme consciousness, spirit of nature, or God is present everywhere. We see sciences turning mankind into mere machines bereft of essence. This is very dangerous. She says that Nature should be our moral teacher and we should find beauty & joy in there. Kalpana’s “Maa-e-Ri” is targeted towards all music lovers, she says. Music should not be limited to a few to enjoy. She describes music as something very spiritual. “I feel confident in doing it simple,” she says.

Kalpana makes music for a cause.

Music has always been a great vehicle for a social message. And now,the latest in this well-intentioned lineage is singer Kalpana (who can forget her hit track Tere Ishq Se Meetha from film Aakrosh and Aila Re Aila from film Khatta Meetha) who is geared up for her new hindi album Maa-e-Ri.This is the first rare album on nature and releasing a full length album of 6 tracks. "There has been a cry for saving the enviornment,save the earth in the nation and worldwide. We have done a huge damage to the universe through pollution. Through this album, Kalpana is potraying herself as messenger of mankind and urging people to come together and spread the message to love and save the Nature", explains Kalpana.

And there’s more, Kalpana intends donating a percent of the income from this album to the MUMBAI POLICE in order to aid the families of those who lost their lives while fighting for the nation. Now, if that isn’t a great cause, then what is ?

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